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      • Open Access Article

        1 - A Study of the Status of Shams-i-Tabrizi's Qur’anic Gnostic Interpretations
        محمّد  خدادادي مهدی  ملک‌ثابت يدالله  جلالي پندري
        Undoubtedly, one of the greatest theosophists in the arena of Islamic theosophy is Shams al –Din Muhammad, known as "Shams Tabrizi" the well-known Sufi mystic of the seventh century AH. Who caused a great spiritual change in Jalaluddin Mawlavi. His views on variety of More
        Undoubtedly, one of the greatest theosophists in the arena of Islamic theosophy is Shams al –Din Muhammad, known as "Shams Tabrizi" the well-known Sufi mystic of the seventh century AH. Who caused a great spiritual change in Jalaluddin Mawlavi. His views on variety of mystical topics available in the only text ascribed to him, "Maqalaat-e Shams" compiled by others, are highly remarkable. He has innovative, unique views on Qur’an hermeneutics and interpretation that have not been discussed yet. Interpreting Qur’an, he reveals new layers of its which astonishes every learned researcher of Islamic mysticism. In this research we first introduce Shams’s views on interpretation in general, and the necessity of considering them, then study his views on the Qur’an hermeneutics in particular, in a systematic way. He believes that the perfect man of his time is the manifest of the Qur’an. He believes that there is no end for the layers of the Qur’an, and it is superficial to claim it has seven or seventy layers. He knows the Prophet Mohammad as the first person to interpret the Qur’an. In a general classification, we can see that Shams has used four ways to interpret Quran: 1) to interpret a word as it is used for another word or concept, 2) to interpret a verse by adding a word 3) to interpret a verse through providing the certain reason for its firs revelation, and 4) to justify some terms and expressions. Manuscript profile
      • Open Access Article

        2 - The Deep and Hidden Influence of Quran upon Hafez Poetry Regarding the Fifth Sonnet in his Divan
        علی  نظری علی  فتح اللهی پروانه  رضایی
        It is obvious that Hafez poetry is completely affected by the Quran in its words, expressions, phrases, structure and style. This has made his word symbolic, ambiguous, multilayer in content, and artistic. His fifth sonnet has been inspired by the story of Moses and Abd More
        It is obvious that Hafez poetry is completely affected by the Quran in its words, expressions, phrases, structure and style. This has made his word symbolic, ambiguous, multilayer in content, and artistic. His fifth sonnet has been inspired by the story of Moses and Abd (Khedhr) in the Quran. He must have consciously and skillfully got use of the plot of the story and combined it with the elements of Persian poetry. Key words and phrases making the reader of the sonnet associate them with the verses from the Quran including ‘unveiling the mystery’, ‘wrecked ship’, ‘visiting the familiar one’, ‘the man of poverty’, ‘struggle for joy and pleasure’, ‘getting addict by wine’, and begging apology’ directly or indirectly are the signs and symbols whose compatibility with the content of the verses 62 and 82 in the Surah of Kahf (cave) the author tries to examine. Manuscript profile
      • Open Access Article

        3 - Typology and Distinctive Features of Quranic Narratives
        َAbolfazl Horri
        The present article is a study and analysis of typology of Quranic narratives, and their distinctive features making them different from some narrative genres such as legends, myths, and historical reports. At first, the genealogy of these genres is presented, and then More
        The present article is a study and analysis of typology of Quranic narratives, and their distinctive features making them different from some narrative genres such as legends, myths, and historical reports. At first, the genealogy of these genres is presented, and then, referring to the verses (Ayahs) and reliable sources, the etymology of the words related to the Quranic narratives is investigated. The writer goes on with the typology of Quranic narratives, and the features distinguishing them from legends, myths, and historical reports. Although Quranic narratives may have some elements of storytelling, common to such genres, one thing is for sure: no matter what type they are, they were divinely revealed to the heart of the Prophet. Therefore, the idea of being false or superstitious is totally rejected. Manuscript profile
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        4 - Survey of Word Functions Contributing to the Comprehension of Sacred Texts (Study Case: Segil)
        سيده زهرا  مبلغ
        In the domain of studies related to the Holy Quran, a survey of the intermingled words usually faces two major difficulties. First; researchers face cases where the derivation and precise meaning of the words in their prior used cases is not clearly known. Therefore, th More
        In the domain of studies related to the Holy Quran, a survey of the intermingled words usually faces two major difficulties. First; researchers face cases where the derivation and precise meaning of the words in their prior used cases is not clearly known. Therefore, the comprehension of verses including such words faces ambiguities and finding the actual root of these words becomes more difficult. And second; in the explanation of such words there are generally lots of interpretative narrations leading to referential, paraphrased, and in some rare instances, literal explanations. These group of narratives and versions do not contribute to the semantics of these words due to their non-linguistic features, but also understanding them and discovering their relation to the mentioned interpretative and paraphrased instances demands knowing the precise and actual meaning of the regarding word. In this situation, if we regard these narratives alongside the verses of Quran, including the contributing words as part of the sacred texts, the actual comprehension of them within the field of linguistics becomes related to the root and the meaning of the contributing words. Such studies on the root and meaning of the contributing words can take place following two processes: 1. the correspondence of root and the meaning of the word according to the text and textual implications in the Quran. 2. The justification and expression of the words’ linguistic courses from the origin language to Arabic. This essay intends to survey one of such words as a sample. The word “segil” is one of these contributing and key words which has faced many derivations and a variety of interpretative narrations are provided for it. A precise comprehension of this word initially demands the analysis and criticism of linguistics regarding the root; especially in the two mentioned criteria. Through an analysis of these derivations, it initially becomes clear that the most suitable suggested root is a Persian root. At the same time it is revealed that in what manners the acceptance of any root and its related suitable meaning influences our understanding of the interpretative narratives and whether we accept or reject them. Manuscript profile
      • Open Access Article

        5 - The Analysis of Fictional Elements in Tale of Joseph in the Holy Quran
        ابراهيم  سلامي
        In the Holy Quran the story life of several prophets is elaborated through a story. One of these stories speaks of Joseph's life. Joseph’s Sura has a hundred and eleven verses. The first three verses and also the last ten verses are non-fictional, while the other verses More
        In the Holy Quran the story life of several prophets is elaborated through a story. One of these stories speaks of Joseph's life. Joseph’s Sura has a hundred and eleven verses. The first three verses and also the last ten verses are non-fictional, while the other verses cover the entire story without any the non-fictional verses interrupting. Quran's purpose is not to tell a story, but this Sura possesses many of the common and known aspects of the fictional elements recognized in fiction. This article intends to study and survey the plenitude of the fictional elements in this story. The present article is both descriptive and analytic; through which it discusses and analyzes the fictional elements such as point of view, plot, structure, the idea (including theme and subject), conflict, character, characterization, dialogue, time and place setting as well as the atmosphere in a story. The story of Joseph is the only story in the Holy Quran which is atually told from the beginning to the end in one Sura. In this Sura, through utilizing the modern techniques of fiction, the religious culture, education, teaching, guidance and men's learning lessons are all introduced, in addition to indicating the lofty purposes of the Holy Quran in the form of a story. In this story the elements of fiction are structured in a way that the reader feels as if he himself is present in the story just like one of the characters. Manuscript profile
      • Open Access Article

        6 - Four Birds of Prophet Ibraham in Interpretative and Gnostic Texts
        faride davoudi moghadam
        Interpreters and gnosticists said much about implications of Ayeh 260, soureh Baghareh, Accordingly, God indicates to prophet of Ibraham raising from the dead, through killing and raising from the dead of four birds. From this story which apply to prove physical resurre More
        Interpreters and gnosticists said much about implications of Ayeh 260, soureh Baghareh, Accordingly, God indicates to prophet of Ibraham raising from the dead, through killing and raising from the dead of four birds. From this story which apply to prove physical resurrection and raise from the dead, gnosticists interpret spiritually and some times give it a completely symbolic and allegory. Like these understandings can be seen in non mystic interpretive texts. In this research, this story extracted from various interpretive and mystic texts and their similarities and difference and different view points (gnostic and non gnostic interpreters) analyzed. According to this research, some Quran’s interpreter affected by prose text of sufia. Also, this project indicates mystics’ interpreter and poems ability, creativity and attempts in the way of fostering (nurturing) different meanings inspired by common Quran stories and adding excellent notes and beautiful accounts to these stories and signe. Manuscript profile
      • Open Access Article

        7 - Revelation Magic
        حسن  شاهی‌پور
        The mystical texts while including some secrets, mystery, conceptual and meaning complications and also using the symbolic, impressive, magic and tuneful language, differ from the others literary and non-literary texts considerably. These differences are only considered More
        The mystical texts while including some secrets, mystery, conceptual and meaning complications and also using the symbolic, impressive, magic and tuneful language, differ from the others literary and non-literary texts considerably. These differences are only considered by some of the intellectuals as the differences in language structure and know the meaning related complexity originated in the especial features of that language. Opposed to the mentioned viewpoints, this essay brings the priority of the concept and meaning over the language in mystical texts into sharp focus and reveals that revelation, understanding, interpretation and explanation of the meaning have priority over the terms and appropriateness of the language. Although the new findings based on revelation of meaning and concept creates a new language, it will be different from the other languages. In this regard, the understanding and interpretation by the general interpreters upon a the Holy Quran verses as well as the Khorasan mystics and Ibne Arabi’s ones in Fososelhekam, have been studied. The result of this essay and study have shown that meaning has priority over the terms and thought, in mystical texts. It also shows that the complementary development of the mystics’ understanding of the Holy Quran till the period of Ibne Arabi and their effects and interplay on each other. Manuscript profile
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        8 - Shariah in Hojviri’s Kashf-ol-Mahjub
        حسین یزدانی
        By studying different periods of the history of mysticism, one can find some deviations which caused the strong objection of some great mystics. One of these deviations which remained till the present time, is the theory of ‘escaping from the duties’ and ‘voidance of Sh More
        By studying different periods of the history of mysticism, one can find some deviations which caused the strong objection of some great mystics. One of these deviations which remained till the present time, is the theory of ‘escaping from the duties’ and ‘voidance of Shariah’. Shariah is one of the key words in all mystic texts and a gauge for identifying the right path from the wrong one in mysticism. Kashf- ol-Mahjub which is one of the important Persian mystic books and one of the important and valuable works of the fifth century (Hijri) which also considered to be among the first noteworthy sources according to scholars, has paid special attention to this topic. Therefore, it has been chosen for this study. In this article a descriptive- analytical research method based on some evidence from Hojviri’s Kashf-ol-Mahjub is used. According to this book, Shariah is not just some religious and jurisprudential duties, but in a broader sense it includes all the practical knowledge and teachings. On the contrary to distorted and ‘anti Shariah or irreligious interpretations, in none of the stages of spiritual journey you can escape from Shariah since there is no difference between Shariah and the absolute Truth. Hojviri’s reason in accepting or rejecting any issue is in concordance with principles of Shariah. According to Hojviri Shariah is a criteria for identifying the Leader, dignity, etc. Furthermore, he believes that the principles of Shariah, Quran, Sunnah and Ejma, and also wisdom confirm Shariah. Manuscript profile
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        9 - Morphology of the story of Solomon (pbuh) in Tarjomeh-ye Tafsir –e –Tabari
        مرتضی  حیدری
        In this research the story of Solomon (pbuh), one of the well-known religious stories in the world that has also been narrated in Tarjomeh-ye Tafsir-e-Tabari (Persian translation of Tabari’s commentary of Quran) is analyzed and evaluated based on Propp’s morphology of t More
        In this research the story of Solomon (pbuh), one of the well-known religious stories in the world that has also been narrated in Tarjomeh-ye Tafsir-e-Tabari (Persian translation of Tabari’s commentary of Quran) is analyzed and evaluated based on Propp’s morphology of the Folktale. The number of characters and their functions in this story are in accordance with the framework and notes of Propp’s model, and all of the three movements of the story have displayed the patterns suggested as the first of the sextet movement patterns of this model. Since Propp’s theory has been organized by studying the structures of the Russian fairy tales and pays less attention to cumulative embellishments in the tales, it is proved to be useful in studying Quranic stories. The events happened in Solomon (pbuh) story, are too similar to fairy tale events and based on that the author came to the conclusion that there is historical intertextual relationship between them. Manuscript profile
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        10 - Analysis of the effect of short words of Nahj al-Balaghah in Persian literature (with emphasis on the wisdom of 142 Nahj al-Balaghah, citing verses of the Quran)
        Fakhrieh Namazian Jalil Tajlil Ruqayyah Sadraie
        Roghaiyeh sadraie*** Nahj al-Balaghah, as one of the reliable sources that can be cited, has been called "Akho Al-Quran" (brother of the Quran). This book has been compiled by Sayyid Razi from the poets and jurists of the fourth century. Many truths of the Holy Quran More
        Roghaiyeh sadraie*** Nahj al-Balaghah, as one of the reliable sources that can be cited, has been called "Akho Al-Quran" (brother of the Quran). This book has been compiled by Sayyid Razi from the poets and jurists of the fourth century. Many truths of the Holy Quran have been described in this book.The present article uses the wisdom of 142 to examine the extent of the effect of short words of Nahj al-Balaghah in Persian literature and seeks to prove the deep and close relationship between the teachings of Nahj al-Balaghah and the Holy Quran and the impact of these teachings on Persian literature.In this article, the answers to the following questions are analyzed by descriptive method and by following the content of one of the acronyms. Is the source of the wisdom of Nahj al-Balaghah the divine knowledge of the Holy Quran? To what extent has the moral and divine knowledge of Nahj al-Balaghah dominated the Iranian literature?Obviously, the works of Persian literature have been influenced in various ways, including adaptations, allusions, inspirations, etc. from the source of revelation and, consequently, from the words of the Amir al-Mo'menin. In this article, the wisdom No. 139 of Nahj al-Balaghah has been pondered and revised with regard to the roots of words and the Quranic sources and its effect on Persian literature has been discussed. Scholars believe that Nahj al-Balaghah is the interpretation of the Qur'an. The subject of this article is to find the divine sources of the words of the Amir al-Mo'menin, and to show its reflection in Iranian literary works. Manuscript profile
      • Open Access Article

        11 - Some Arabic-Quranic Loanwords in Middle Persian
        Yadollah  Mansouri
        Regarding Arabic loanwords in Farsi, the dominant view is that the arrival of Arabic words in the Islamic period, that is, after Islam came to Iran, was mostly in Persian in the sixth and seventh centuries and their presence in Persian texts is strong and intensified. I More
        Regarding Arabic loanwords in Farsi, the dominant view is that the arrival of Arabic words in the Islamic period, that is, after Islam came to Iran, was mostly in Persian in the sixth and seventh centuries and their presence in Persian texts is strong and intensified. In this research, we are trying to show, as far as the documents are available, that the introduction of Arabic words into Persian language happened a long time ago,And this cultural-linguistic exchange has probably taken place since the time when Iranians and Arabs have been in contact with each other, that is, since the Achaemenid period. Manuscript profile