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1 - Hermeneutic-Intertextual Reading of a verse of Hafiz Divan Based on Intertextual Theory of “Michael Riffaterre”
دکتر سید علی قاسم‌زاده علی اکبر فخرو

This article emphasizes and focuses on this verse: “O sweet fountain! from the modesty of thy sweet lip (the stream of divine grace), Now, steeped in water and sweat (of toil of search), a piece of sugar (the illusory beloved)-- is not, that is not” to review hidden se More

This article emphasizes and focuses on this verse: “O sweet fountain! from the modesty of thy sweet lip (the stream of divine grace), Now, steeped in water and sweat (of toil of search), a piece of sugar (the illusory beloved)-- is not, that is not” to review hidden semantic layers of text based on Hermeneutic-Intertextual analysis approach of Michael Riffaterre. The basis of this Hermeneutic structuralist approach of Riffaterre is that Intertextual aspects of poem will be unlocked by help of non-grammars (literary non-normalities) passing through first layer of meaning (linear reading) to underlying and deep structure level of poem (non-linear reading). In his view, allusion or quotation is a hypogram which is activated previously in another text and current text is discovered due to the kind of reading of audience, recovery and its implications. The result of applying theoretical framework of Riffaterre is that Hafiz intellectual matrix in this verse is lyric and romantic and its hypogram is totally congruent and correspondent with criteria of this matrix. Reader uncovers hidden underlying layers of text from obvious Intertextual level of Khosru and Shirin poem of Nizami (Cliché and descriptive hypogram) with help of presuppositions and his mind meaning hypograms. It seems Hafiz wants to represent the kind of communication and love affair with his ideal beloved through deconstructing semantic substructure of text by using all capacities of meaning-creation of ambiguity and magic of lexical collocations. Manuscript profile
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2 - Criticizing Misapplication of Theories:The role of misapplication of theories in creating false awareness

Nowadays, the researches which are based upon one of the literary theories (Formalism, structuralism, narratology, deconstructionism …) have been very popular among researchers, and academic society. This increasing growth had and have been the subject of some critics t More

Nowadays, the researches which are based upon one of the literary theories (Formalism, structuralism, narratology, deconstructionism …) have been very popular among researchers, and academic society. This increasing growth had and have been the subject of some critics too. Each one of them for some reasons have criticized the unconditional application of these theories, and asked for critical and pathological review of these theories, and the articles and books which have been written based on them. The present article has also a critical and pathological perspective in reviewing the researches (articles) which have been written and published based on Mikhail Bakhtin’s ideas and works (logic of dialogue and intertextuality). The results show that most of these articles have fundamental and numerous weak points, but the main ones are as follows: neglecting the backgrounds and presuppositions based on which these theories have been formed, making mistake in choosing the theories (inter textuality instead of structuralism, intertextuality instead of criticizing the resources, logic of dialogue instead of genealogy), simplification, arbitrary relation between theory and text, prejudice and ignoring the facts. Manuscript profile
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3 - Methodological analysis of the issue of literary influences in'Sokhan- va- Sokhanvarn' by Forouzanfar
Ahmad khatami Maryam Mosharraf-o-lmolk azam saadat
20.1001.1.17351030.1398.17.52.6.6

At the same time with Bakhtin's (1895-1975) drafting, in the early twentieth century, about "Logic of conversation” that provided the basis for the theory of Intertextuality in the 60s by Julia Christova(1941- ), Badiozzaman Forouzanfar(1899-1970) created a critical app More

At the same time with Bakhtin's (1895-1975) drafting, in the early twentieth century, about "Logic of conversation” that provided the basis for the theory of Intertextuality in the 60s by Julia Christova(1941- ), Badiozzaman Forouzanfar(1899-1970) created a critical approach in writing of Sokhan-O-Sokhanvaran (printed 1929-1933) that later Abdolhossein Zarrinkoob in his literary Criticism book referred to it as "Criticism of influence" (printed 1959). This study seeks to explain Forouzanfar's attempt in creating a coherent way of expressing the efficacy and influence in form and content in Persian poetry and to compare it with “criticism of influence”, introducing it as an independent critical approach. Forouzanfar, maneuvering on the old topic of plagiarism, changed it into an effective and practical tool to describe literary influences in the Persian poetry, and despite the distance from the theoretical origins of intertextuality, he applied similar concepts in analyzing literary relationships in poetry and determining the role and position of poets in the context of history. Manuscript profile
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4 - Discursive function of "Zindiq": Pahlavi literature and Arabic and Persian Texts of
Alireza Heydari Mojtaba Monshizadeh Faezeh Farazandehpour

In this article, using the approaches related to "critical discourse analysis" (CDA), the function of the word "Zindiq" (heretic) over time has been studied.Apparently, this word was used for the first time in Sassanid Pahlavi literature in the inscriptions of Cartier ( More

In this article, using the approaches related to "critical discourse analysis" (CDA), the function of the word "Zindiq" (heretic) over time has been studied.Apparently, this word was used for the first time in Sassanid Pahlavi literature in the inscriptions of Cartier (Zoroastrian dogmatic priest) about the Manicheans who were oppressed and killed by this person.The word "Zindiq" was then used in Pahlavi, Arabic, and Persian literature to drive out and suppress ideological dissent.According to Foucault's classification of "exclusion" methods (in 1970), presumably, the derivation of "zand" to the Avestan root of zan- (to know) in "Zindiq" had been hidden by Zoroastrian priests in Sassanid period.In this study, it becomes clear that according to Fairclough (1995)'s three-layered model in discourse analysis and "intertextuality", relying on the texts of a period, the discourse function of words such as "Zindiq" is not understood or it is hardly possible to understand the discursive functions of this word in the texts of one area.It will also become clear that over time, Zandik's rejection of the discourse will expand, and that the leaders of any discourse, along with their followers, will often expel their opponents on Zandik charges in order to gain hegemony over their ideology.According to Laclau and Mouffe's (1985) theory of discourse, from during the juridical discourse of Sasanian period and later on, the new meanings were added to this word (Zindiq) by different "elements". Consequently, the function and meaning of "Zindiq" changed from “interpreter of Avesta” to innovator (heretic), sinister, magician, etc.Thus, the implications of lexical jurisprudence are useless without CDA for understanding the meaning and function of "Zindiq". Manuscript profile

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