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      • Open Access Article

        1 - Archetypical Reviewing and Criticizing of Aeneid in Virgil
        khadijeh bahrami rahnama
        One of the significant events of literary criticism is archetypical criticism. Archetypes include potential and elementary images and ideas that are in collective unconscious of human. In Jung’s view, these elements are product of collective experience that repeated in More
        One of the significant events of literary criticism is archetypical criticism. Archetypes include potential and elementary images and ideas that are in collective unconscious of human. In Jung’s view, these elements are product of collective experience that repeated in all generations’ lives. Aeneid is a mythical poem that is rooted in Romans collective unconscious. This work can be analyzed from different approaches like archetypical criticism. Archetypes such as “hero”, “animus”, “Old Wise”, and “shade” and their manner of manifest on every character of story are analyzed as the main issue of this research. Results show that Aene is hero archetype who passes successfully three stages of searching, debuting, scapegoat to reach individuality stage which is selfhood, the ultimate of individuality process. Archetype of Animus is overhang on “Didon” and “Camille” psyche. Venus is Old Wise archetype who helped the hero all over the poem and finally, fights against “Tornus” who is his internal shade and then dominates him. Research methodology is content analysis in framework of literary criticism. Therefore, the aim of current research is archetypical criticism of Aeneid by Virgil based on Jung ideas. Manuscript profile
      • Open Access Article

        2 - A Study of Intrigue as a Narrative Element in the Story of Siyavash
        سکینه  مرادی کوچی
        Shahnameh as the poetic history of ancient Iranian, has fascinated many people. Study of its narrative elements and representational values allures a lot of researchers Because of its large bulk and technical aspects of narration. The narrative of Siyavash in shahname More
        Shahnameh as the poetic history of ancient Iranian, has fascinated many people. Study of its narrative elements and representational values allures a lot of researchers Because of its large bulk and technical aspects of narration. The narrative of Siyavash in shahnameh is the story of a legendary Persian prince from the earliest days of the Persian Empire who is a tragic victim of an intrigue- the treason of his stepmother (with whom he refused to have sex and betray his father). This article studies the function of intrigue as the key narrative element in the story of Siyavash. The research method is descriptive-analytical. Manuscript profile
      • Open Access Article

        3 - Contrastive Analysis of the Two Narratives of “Anahid” and “Kermanian Princess”
        جمشيد  مظاهري آرمان  ماناسريان
        The Iranian and the Armenian are two nations of rich folkloric heritage, which reminder of the rise and fall of their history. The objective of the present article is to introduce the features of form and content of “Anahid” and “Kermanian Princess”. Their contrast show More
        The Iranian and the Armenian are two nations of rich folkloric heritage, which reminder of the rise and fall of their history. The objective of the present article is to introduce the features of form and content of “Anahid” and “Kermanian Princess”. Their contrast shows that the two nations’ common grounds and motives was the main factor in their development. Clearly, one of these societies might have been the origin of the narratives. The research method is library based. Our main references for analysis of “Kermanian Princess” and “Anahid” were “Jame’-ol-Hekayat”, a manuscript of the late 10th H. and early 11th H., and the famous book of “Armanian National Narratives” by the well-known Armenian folklorist, Qazares Aqayan, respectively. In the present research, we have studied the content, structural, and folkloric features of narratives based on Vladimir Propps theory, cited in his “The Theory and History of Folklore”. Manuscript profile
      • Open Access Article

        4 - Investigating the Role of Conceptual Metaphors in the Evolution of literary styles (Relying on Body Metaphors in Farrokhi Sistani, Anvari, and Hafiz's poems)
        Mohammad Taheri Masoumeh  Archandani
        The conceptual metaphor is the mind’s technique for conceptualizing affairs. The mind tries to conceive and contemplate some intangible affairs for itself with the help of this fundamental construct. Hence, it is expected that by changing it, we will also see a change i More
        The conceptual metaphor is the mind’s technique for conceptualizing affairs. The mind tries to conceive and contemplate some intangible affairs for itself with the help of this fundamental construct. Hence, it is expected that by changing it, we will also see a change in thought-related macro-systems. Among these macrosystems are literary styles that have many factors involved in changing them. This article tries to answer the question of how the change of conceptual metaphors in time has an effect on the change of literary styles through analytical-descriptive method. To answer it, we trace the conceptual metaphors related to the body, which include the words "hand, eye, heart and head", in a selection of poems by Farrokhi Sistani, Anvari and Hafez. By analyzing the obtained information, we conclude that conceptual metaphors have undergone significant changes over time that are in line with the evolution of literary styles and are variables affecting the evolution of styles. Manuscript profile
      • Open Access Article

        5 - A Study of the Semantic Parallels of the Concept of Love throughout Persian Poetry using Qualitative Content Analysis
        masoume mohammadi Asghar Daadbeh Hormoz Rahimhan
        Love is one of the most prominent concepts in Persian poetry that contains broad conceptual capacities to indirectly influence the semantic structure of the constantly transformative grounds of thought and functions of poetry. This research aims to understand whether th More
        Love is one of the most prominent concepts in Persian poetry that contains broad conceptual capacities to indirectly influence the semantic structure of the constantly transformative grounds of thought and functions of poetry. This research aims to understand whether through these transformations, the concept of love remains constant in the ever-changing semantic system or it undergoes dissociative fluctuations. Furthermore, this article tries to answer this question by approaching the poetry of different time-periods in their original form and focus on the interpretations that may arise from them. This matter gains further importance when we consider the decisive role that the concept of love plays in touching the reader’s emotions and its corresponding cultural influence throughout time. Hence, this research aims to arrive at the audience’s emotional involvement and the importance of cultural occasions by studying the concept of love in canonical works of poetry extending to different time-periods. Since the cultural occasions must correspond to their semantic parallels of the concept of love, we seek to extract these parallel meanings from the concealed concepts of Persian poetry. To arrive at these hidden components of poetry, this article views the Qualitative Content Analysis method in direct contact with thought centered content analysis. Therefore, two extensive stylistic schools of ancient and contemporary Persian poetry are studied to illustrate the semantic process that the concept of love undergoes and the scope contains some of the most important approaches of Qualitative Content Analysis such as: concealed and apparent meaning, semantic units, interpretive units, regional contents, theme and motif. This research concludes that through this process, the original semantic structure of this concept has been kept by remaining in close contact with its fundamental parallel meanings. Manuscript profile
      • Open Access Article

        6 - Categorization of beauty levels in Hafez's poetry; From "Hosn" to "Aan" in the hermeneutic way of the text (classical)
        Gholamreza Maroof Mostafa Kazemi Azghadi paevane alipour shirazi Mohammad reihani
        Beauties in Hafez's poetry are classified and have degrees. In order to explain the degrees of beauty in Hafez's ghazal, the upcoming research tries to find out the degrees of beauty and the relationships between them, and also, based on classical hermeneutics and "Sc More
        Beauties in Hafez's poetry are classified and have degrees. In order to explain the degrees of beauty in Hafez's ghazal, the upcoming research tries to find out the degrees of beauty and the relationships between them, and also, based on classical hermeneutics and "Schleiermacher" style, to interpret the text of Hafez's ghazal technically and grammatically. First, for technical interpretation, it reveals the lexical and idiomatic meanings of the words "Hosn" and "Aan" in the opinions of Muslim thinkers and in specific time-space conditions.Then, for the grammatical interpretation, it explains the semantic features of words similar to beauty, the words associated with and its complementary terms, and on the basis of the frequency of these terms, it starts a quantitative and qualitative interpretation at the same time.Based on the lexical frequency and examples of beauty, it is concluded that "Hosn"(beauty) as a concept that is measured using "Opinion Science", is the first and simplest concept of beauty in Hafez's Ghazal, that is separated in two ways: "God-given beauty" and "Beauty depending on ornaments". "God-given beauty" has the levels of "kindness", "elegance" and "Aan". in fact, "kindness" is higher than "beauty" and it is a quality that has been added to "Hosn"."Elegance" is a quality that can be understood but cannot be described, and finally "Aan" is a mysterious and indescribable quality in the beloved that not everyone can understand and recognize.In the aesthetic system of Hafez's mind, "Aan" is in the center of his attention as "Prototype" and is a criterion for rejecting or accepting other aesthetic attributes. Manuscript profile
      • Open Access Article

        7 - Analysis of Social Trust in "Jāy-e Khāli-ye Salouch"
        sara pouremad hoseinali ghobadi saeed bozorg bigdeli Najmeh Dorri
        A reciprocal and ongoing interaction holds between literature and society. Some literary creations, particularly novels, represent and reflect societal concerns more than others. Drawing on Anthony Giddens’s theoretical framework, this descriptive-analytical study has b More
        A reciprocal and ongoing interaction holds between literature and society. Some literary creations, particularly novels, represent and reflect societal concerns more than others. Drawing on Anthony Giddens’s theoretical framework, this descriptive-analytical study has been aimed to delve into a social issue in Mahmoud Dowlatabadi’s"Jāy-e Khāli-ye Salouch".Trust is a crucial component in every society and an indicator of social capital, for which sociologists have proposed multiple definitions and types. Indeed, distrust remains a shaky pillar of social harm.This analysis explores the roots of the widespread distrust that Dowlatabadi narrates in "Jāy-e Khāli-ye Salouch". The results indicated that the novel spotlights how the White Revolution in Iran, with land reform as its principal policy, and its consequent troubles for Iranian villagers impacted the amplification of distrust among the misery-ridden villagers. It pinpoints that the failure of Shah’s economic policies pertaining to the White Revolution and the incapability of the social system to address public participation were among the factors that diminished social trust. Unemployment, poverty, and migration from villages were some of the main outcomes of this project. Another contributor to distrust is injustice. The transformation of the underlying pillars of economic life, the state’s poor performance, and the consequent dire economic status of villagers were the major causes of distrust represented in "Jāy-e Khāli-ye Salouch". The novel’s weightiest types of distrust were institutional and interpersonal, highlighting the villagers’ lack of trust in the government and signifying that the policies of the second Pahlavi regime were not directed toward developing different types of trust. Manuscript profile